Thursday, August 17, 2006

The Desert Place

So summer school is over for another year. Its so weird coming back from an event like that, where you have been so consumed by all that constitutes summer school; for me this includes drama obviously, but also (and mainly) trying to really help the students to get the message that we are trying to bring to them, and suddenly you are thrust back into normal life, and its as if the week never happened at all. All that you have left at the end of it is a distant memory of what happened and a full drama script which we always say we should publish but never do.

It’s funny how easy it is to fall into the trap of letting it be just another summer school. Just another big event where you have a spiritual high, and then forget about it as soon as you get back to ‘normality’. Well I am going to try really hard to not let that happen this year. Summer school is a reality. I know it’s not normality, but it is still reality. The issues, questions and lessons learned are real, they exist, and they have to be faced at and beyond summer school. So am I listening? Really listening?

A massive question which must be faced when dealing with the subject of listening for God’s voice is; what do you do when you can’t hear God. I think the first thing to do is establish some possible reasons why this may be the case:

1) It could be that the individual concerned is not really listening; not really spending time with God, genuinely asking Him to speak or making the effort to read the Bible and spend time in silence with Him, purposefully listening to His voice.

2) It could be that the individual is genuinely trying to listen to God, but there are distractions that stop them from hearing. Maybe their mind wanders in the middle of praying, or they start praying but spend their whole time praying for other people or asking God for things, that they never actually get round to listening. Maybe they start to but then they think of another person or situation to bring before God. Maybe they just tend to fall asleep.

3) It could be that the distractions have turned into barriers. They truly do take time out for God. They try to spend time with God, they read the Bible regularly and spend time quietly thinking about what it could mean both in the context of the Bile and in their own lives. They could stay focused on God throughout the whole of the quiet time, utilizing tools and methods for eliminating distractions, and yet they could remain un-tuned to the voice of God because they have things going on in their lives which they don’t want to change, don’t want to give up to God and don’t want to lose control of, whether those things are wrong in themselves or not.

4) It could be that God is purposefully not talking to them for a while. I read about this in a book once (I really can’t remember which one but will most definitely try to find out). It is very rare to hear of people who have been, “in the desert place”, and have not come out the other side much stronger in their faith, and much more dependent on God rather than themselves. I am honestly not sure why God might stop talking to them for a while. I need to re-read that book I think, any comments on this would be appreciated. At the end of the day, God knows what He is doing, and if He really has stopped talking there will be a reason for it that makes sense.

As I was writing the four categories above I was thinking that one of the problems might be knowing which of the categories your desert place was related to, (if any). However, on reflection I think it is pretty clear. If you are not spending time with God, it could be to do with category 1. Sort that out and then see where that takes you. If you get easily distracted in your prayer times, then you are in category 2. Try using methods and tools for keeping focused – writing down your prayers, meditating on scripture, memorizing Bible verses etc. Then see where that takes you. For the people in category 3 it can be very difficult to admit that you are in this place. Generally if you don’t want to give something up to God to take control of, then it is easier to pretend you don’t realize it and to ignore it and to say therefore that you must be in category 4. However, I believe that if you pray enough for God to speak, and there is something in your life that needs to be given to God then God will reveal it to you. You usually know deep down that you are in category 3. You just need to admit it and deal with it, praying that the desire to be close to God and really in tune with Him becomes stronger than the desire to hold onto whatever it is. This can be a dangerous place to be in because if you stop hearing God’s voice, it is easy to become disillusioned and therefore further away from God, meaning that the desire to give something up to Him is lessened as well, and therefore making the situation worse. It is so important so be totally in love with God, totally consumed by Him, really eager to maintain a close, deep friendship with Him. I guess we have to rely on the Spirit to give us those desires,

Category 4 is much more difficult. If God has stopped talking, how can we help the people in that place to not start doubting the existence of God. I can’t really blame people for doubting when God stops talking. You can go through the whole process of thinking, any time that I experienced God in the past I could have been making it up. It could have been psychological, me wanting to hear God so much and so fabricating that experience in my head. Where I am now is the reality, no voice, no God. (For starters, if you fabricated those experiences in the past out of a deep desire to hear God’s voice, why would that not be happening this time?) Of course, it is a matter of faith. Saying in spite of the doubts, I choose to believe. Making it a choice based on knowledge rather than on feelings. “Blessed be your name, when I’m found in the desert place, though I walk through the wilderness, Blessed be your name.” This is a very difficult song to sing in the face of this kind of doubt, and yet it is based on real truth.

Of course, it may not be as clear cut as this all suggests. For some the desert place may consist of a number of factors spanning all 4 categories, and most likely there are other categories I have missed out, but these were specifically the things that I felt had been identified during the week at summer school.

Sorry that this entry has been much more statements rather than questions. (That is actually unusual for me!) I just really wanted to scratch down all my thoughts about this. As you can probably see, I have thought about this a lot and am really trying to figure this all out mentally and intellectually. However, this does not mean that it will be sorted. Knowing what to do is not enough. It requires action, and that is the bit we have to be prepared to do if we genuinely want to hear from God. How can we make ourselves want to do this? For those of us in category 3, how can we make the desire for God’s voice stronger than the desire to hold on to our baggage?

Answers on a postcard please!!!

7 comments:

Glyn Harries said...

Yeah I tend to trip up in the distraction category. When my mouth shuts up, my brain finally has the chance to have its say. So when I try to be quiet and spend some peaceful time with God, my brain tends to go "ooh, remember that time when you saw the monkeys at the zoo? I wander how it feels to be a monkey? How does the whole monkey sign language thing work? Are they really that clever or is it just basic signs for stuff like 'me hungry' or 'me scared' or 'stop trying to teach me sign language, I'm a monkey for crying out loud'". At which point I usually wind up my time of prayerful reflection with a resounding "Amen!"

Unknown said...

Glyn, there is no way to respond to that. You have rendered me speechless! Although I have to say, I can believe that those exact thoughts have probably run through your very odd mind at some point!

thesamesky said...

Hey Kirsty! I think these questions are great! I haven't got answers as such, but I have been thinking about very similar things lately, and a book that I am reading at the moment which is AMAZING is called Finding God by Larry Crabb, and has totally revolutionised the way I think about my relationship with God. I would totally recommend it. It talks a lot about what you said in one of your other posts about God being interested in our personal lives, and how to have a relationship with him that isn't based on the self, all this 'me me me' stuff. But I do think God sometimes doesn't speak (like in Job) and I think that is tough, but part of what it means to be a christian is to be prepared to serve God even when it seems like he isn't speaking.

Hope you are well!

Rachelxx

Anonymous said...

Hey! I've started reading 'God is closer than you think' and it talks about this - here's to Sept's house groups!
Dawn x

Anonymous said...

Wow Kirsty I'd never thought about it like that. You should write a book.

All the best,

Richard

Unknown said...

Thanks Rik!

I will think about it.

Anonymous said...

What a huge subject to discuss! I don't really know where to begin. I guess it's just to say that when you are in the desert place (or in my experience a tunnel that seems to get deeper and deeper and darker and darker) and God appears silent, it is then that our faith really kicks in. To trust when we cannot see, to believe when we cannot understand and to know that God is faithful even when he seems so far away.
I think often all 4 catagories are involved, but sometimes number 3 is real but unfortunately the burden/barrier/distraction cannot be shed, maybe it is a physical burden that however much we plead with God to remove it, the reality is that we have to carry it.
I know absolutely that God helps us to carry these burdens but when we are in that situation, maybe it is too heavy for us to be aware that he too is taking the load. Does this make any sense?
When God is silent life feels desolate and oh so lonely, but my experience is that we just have to cling on to our faith and know that one day, we will be aware of God's presence with us again - if we are faithful to him in the dark days.
Mum